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on the Bard College Berlin Student Blog

Political idolatry in action (Credit: Ido Nahari)

I love Jerusalem. I was born to the city and, as far I know, I am an eleventh generation to the city.  My spirituality and lyricism begin and end with feeling the pulse of Jerusalem in ways that defy secular logic, in ways that I believe would make people who read this piece puzzled for they themselves are secular and see that the new God is either money or the state. Pre-Israel, a Jewish majority in Jerusalem — which has been the case since the 1860s — was never achieved through national hostility towards the Palestinian residents, but through a religious persistence of the Jews that lived in Jerusalem and viewed it as a holy place. Of course, this does not suggest that “Jerusalem is Jewish”. This phrase is not only problematic to the ears of the non-Jewish residents of Jerusalem, but also to the rest of the Christian and Muslim world. Jerusalem is holy to all three Abrahamic religions. At many times I enjoyed living in the city, feeling and perceiving that said holiness in ways that I could not  explain to others. And because I hold Jerusalem to be a holy city, any conversation about its “ownership”, its “sovereignty”, or who it “belongs to” is absurd to me.

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