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Book Cover of Meat Market by Laurie Penny (Credit: Hana Khalaf)

“There is something paradoxically feminist about the violent inverted logic of eating disorders – a desperate and deadly psychological stand – in for the kind of personal and political freedoms we have not yet achieved. Women and girls who have been denied their own autonomy find a measure of that autonomy in physical and psychological self-destruction of eating disorders: a rebellion by self-immolation, by taking society’s standards of thinness, beauty and self-denial to their logical extremes.” – Laurie Penny, Meat Market: Female Flesh under Capitalism

Some say it was self-harm.

Some think the notion of self-destruction is romantic:

Too many great writers took their lives, after all.

It was destruction, but not in the glorified sense.

It was self-annihilation. Erasure and dissemination of my female body and feminine existence

For many years. Yet I never ceased to be.

It wasn’t just mental

It was outright political.

A screeching cry for justice

For humanity.

Romanticized notions of starvation

combined with capitalism made me call them

Ana and Mia

I looked like them

I was triggering to some, and disgusting to most

They were my only trusted companions.

And today feminism saved me.

Or rather, empowered me to save myself.

I no longer want to die.

Especially not from a fetishized and glamorized

Erotic capital disorder

I will not be a victim of sexual abuse

Nor a textbook case of bulimia

I will continue to fight, love, live, cry and feel.

I will dismantle the systems that made me lose years of my life.

Consumed by hunger and the classic self-hatred

Existing, but not really alive. Not there. Not functioning.

The systems that the voices of many continues to challenges,

yet their structures never cease.

The systems that survive off their disintegration and consumption of lives.

Dreams, laughter and ambition.

Like zombies feed off brains.

The systems that enforce the shrinking of the female body and call for erasure of its power

Masochism will cease to take over.

I no longer want to stick my head in the oven like Sylvia Plath.

My death will not be tragic and won’t have the hint of romance.

The capitalist patriarchy that sucked me dry and left me an empty

Bony shell will never win.

I will never let it happen.

Because my life is worth the fight.

I’m hungry.

Not just for food, but for life

Love, education, air, politics, water, literature, beer and the sun.

For my own sexuality and empowerment.

To reclaim my own body, my long-alienated self.

To occupy the space with my body and voice echoing defiance and unabashed anger.  

I’m hungry

for the perfect imperfections of all humanity.

And for myself.

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Poster for the 2015 conference of the Institute for New Economic Thinking, Paris

Poster for the 2015 conference of the Institute for New Economic Thinking, Paris

A spectre is haunting economics – or maybe several even. Which ones exactly––the field is not quite agreed on, but it seems to have reached the conclusion that, really, it can’t go on like this. New approaches are called for, new ideas are sought after. To this end, the Institute for New Economic Thinking (INET), founded and funded primarily by star investor, philanthropist, and Karl Popper student George Soros, gathered an impressive array of leading economists for a four-day conference with the title “Liberté, Egalité, Fragilité” to debate the future of the field in Paris in early April. Present were, among others, the two Nobel Prize laureates Joseph Stiglitz and James Heckman, rising star Thomas Piketty, neo-classicists (roughly, “right-wing economists”) like Hans-Werner Sinn, erratic Marxists like the Greek Minister of Finance Yanis Varoufakis, and, last but not least, Bard College Berlin’s own Dirk Ehnts, all joined by a range of scholars from outside the field, like neuroscientist Antonio Damasio or Goethe biographer Nicholas Boyle.

Curious to see where the discipline that defines so much of public life is heading today, I went to catch some of the talks. The concerns raised were sometimes timeless–how should economists think about human beings?–and sometimes very timely, for example in discussions of inequality or the current crisis in Greece. Below is a selection of panels to give you a glimpse of some of the problems that economists think about these days when they turn to the very edge – or core, depending on how you see it – of their discipline.

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I am Charlie… you are… we are Charlie. Photo: L’association “THE YOUNGZ” at sxminfor.fr

I am Charlie… you are… we are Charlie. Photo: L’association “THE YOUNGZ” at sxminfor.fr

This week, we ask faculty member Jan Völker who currently teaches «Ideology: a thing from the past?» about the event of Charlie Hebdo, the symptomatic slogan « Je suis Charlie » and finally, his specialty––ideology.

Read more if you want to find out if ideology is dead or still alive and kicking